Hair Loss as Facial Disfigurement in Ancient Rome?

Jane Draycott is the Lord Kelvin Adam Smith Research Fellow in the Department of Classics at the University of Glasgow. She co-edited, with Emma-Jayne Graham, Bodies of Evidence: Ancient Anatomical Votives, Past, Present and Future (London: Routledge, 2017)

Hair Loss as Facial Disfigurement in Ancient Rome? 

Physiognomy, the art of interpreting and judging an individual’s character based on their physical appearance, was frequently utilised during the Roman period, and is attested in numerous works of ancient literature. In Suetonius’ Twelve Caesars, for example, each biography includes a physical description of the emperor in question and while the physical appearances of the ‘good’ emperors are described in relatively positive terms, those of the ‘bad’ emperors are described in negative terms, with the aim of making it clear to the reader that their flawed appearance is indicative of their flawed character. Suetonius describes the emperor Domitian as having been handsome when young but in time succumbing to the ‘disfigurement of baldness’. The term used, deformis, can be read as ‘departing either physically or morally from the right shape or quality’: thus Domitian’s loss of hair is not only his loss of beauty but also his loss of virtue. Certainly, baldness, thinning hair and hair loss were highly undesirable in ancient Rome and are frequently referred to as disfigurements and defects in ancient literature. It is not surprising, then, that we should rarely see them depicted in portraits, and that a variety of methods were utilised to disguise them. Why, though, were they so reviled? This chapter focuses on two ancient treatises devoted to hair or the lack of it, Dio Chrysostom’s In Praise of Hair and Synesius’ In Praise of Baldness, and examine the discourse surrounding hair and hair loss in order to establish the extent to which it is possible to view baldness as facial disfigurement, to understand why that was the case, and to recover the experiences of sufferers.

Keywords: hair; Roman Empire; alopecia; wigs; masculinity; gender

Appearing in Approaches to Facial Difference: Past and Present (Bloomsbury: 2018). While you wait, check out other classical material on our blog.


Marble bust of an old man, late first century BCE, Metropolitan Museum of Art inv. 21.88.14. 
Image courtesy of Metropolitan Museum of Art.

This entry was posted in Classical, Festival of Facialities, Publications, Uncategorized and tagged , , , . Bookmark the permalink.

3 Responses to Hair Loss as Facial Disfigurement in Ancient Rome?

  1. Pingback: Conference Report: The Porous Body in Early Modern Europe | Effaced From History?

  2. Pingback: New Publication! Approaching Facial Difference: Past and Present | Effaced From History?

  3. Pingback: Read This Before You Shave Your Head | Facing the Past

Leave a Reply

Fill in your details below or click an icon to log in: Logo

You are commenting using your account. Log Out /  Change )

Google photo

You are commenting using your Google account. Log Out /  Change )

Twitter picture

You are commenting using your Twitter account. Log Out /  Change )

Facebook photo

You are commenting using your Facebook account. Log Out /  Change )

Connecting to %s